Showing posts with label Week 3. Show all posts
Showing posts with label Week 3. Show all posts

Saturday, January 24, 2015

Famous Last Words: Week 3

Second week of school out of the way, and as I had hoped, I am beginning to settle into the semester. Thankfully, I have had a chance to get ahead in this class, and now if I need to dedicate more time one week to another class, I can do that without worrying about falling behind here. I have now finished reading the fourth weeks reading (Ancient Egyptian Mythology), and just began to work on the introduction of my storybook.
I feel like I am starting to get a better feel  for this class, and it is becoming easier for me to do all of this reading and creative writing. Not that there is an overwhelming amount of work in this class, it is just that, as a biochemistry major, I do not spend much time in my classes reading stories or doing any creative writing activities. Actually, I find this class to be a nice break from my other scientific coursework.
This weekend, I am a little bummed out that there isn’t a home basketball game, but OU does play Baylor at Baylor at five o’clock today. It is another top 25 matchup for Oklahoma. It seems like that’s all they do now, but it is good preparation for March. My cats got a couple new toys this week, and they seemed very curious about them, but it did not take long for them to lose interest. Fortunately, their toys came in boxes. Annie, my not fat cat, is obsessed with these boxes. It seems like almost every single time I come home, she is sitting in one of the boxes.

It seems like this semester is going very quickly already. A week from wednesday I will have my first exam. It is for genetics, and I feel like we have hardly done anything in that class yet, so I am pretty nervous, but it’s still a little ways away I guess. Anyways, another week down.
(Image Information: Annie peeking out of a
suitcase; personal photo from January 2015)

Tuesday, January 20, 2015

Styles Brainstorm: Mortal Women in Greek Mythology

Topic
My storybook will be about the different mortal women and the roles they play in Greek Mythology. Having already read the first two parts of Ovid’s Metamorphoses (Books 1-7), I already have more than enough to write about and I should be able to find anything more that I desire online. I’m thinking that I’ll want to have at least four different women in different roles for the storybook. I will definitely have to include the group of stories that deal with Medea, and I’ll also probably include Andromeda since she is such a stereotypical feeble women.

Bibliography
Medea and Jason, from Ovid’s Metamorphoses, translated by Tony Kline (2000); Web Source: Poetry in Translation
Perseus and Andromeda, from Ovid’s Metamorphoses, translated by Tony Kline (2000); Web Source: Poetry in Translation

4 Styles
God’s Point of View
I could see myself piecing together these four stories into a storybook using a single narrator throughout the storybook. One omnipotent god (or goddess) who sees everything that happens and comments on the stories. I could use first-person through the eyes of the god. I would probably try to use a god that is impartial to the four stories involved.

Women Gossiping
Another way to tie the storybook together could be to have a group of women who were contemporaries of the four women in the stories, and they could be gossiping about the stories. This could be an interesting way to retell the stories, and I could even include some interjections from the women about differing versions of the stories. For example, one woman could have heard something different from that of the other women. This could give me some more creative room to change the stories slightly.

Grief Counseling
I think it would be interesting to do the storybook with all four of the women in the stories I choose having a group counseling session. This would allow each of them to tell their own side of the story, and I could include commentary from other women on each particular story (e.g. I could have Andromeda comment on Medea’s story and vice-versa). If I did this, I could really delve into what each character thinks.

Game Show
I could make the storybook layout a game show and have four different topics, each about the four women I choose. I could include questions for each topic and go into depth about each of the stories that way.

(Image Information: Thisbe, by John William Waterhouse (1909); Web Source: Stance on Translation)

Essay: More Mortal Women

(Image Information: Medea, by Evelyn de
Morgan (1889); Web Source: Art Renewal)
Last week, I read books 1-4 of Ovid’s Metamorphoses and discussed how many of the women in these stories were easily manipulated and controlled by men and gods (e.g. Io, Semele, Callisto, Andromeda). However, this week, the women had much more a mind of their own in Ovid’s Metamorphoses books 5-7. These women, although much more independent, still did not ever get the happy ending they desired; their skills, passions, and intelligence were not enough for them to win what they desired. Not even the mighty Medea got what she wanted in the end.
First, there was the weaver Arachne. Arachne was so talented that she thought she was better than the mighty Minerva herself. Even after Minerva disguised herself as an old women and pleaded with Arachne to worship the goddess, Arachne (being so bold, and so brash) ignored the women. This lead to Minerva revealing herself, but even this was not enough for Arachne to bow. The overly proud mortal dueled the goddess, and unsurprisingly, the goddess defeated Arachne and turned her into a spider. Arachne’s refusal to honor the gods that created her led to her ultimate downfall. Although Arachne is a strong woman, she is portrayed as a weak character because of her reckless attitude.
Much like Arachne, and actually a friend of the mortal turned spider, was Niobe. Niobe, a beautiful woman with godly bloodlines, seven daughters, and seven sons. Considered herself to be so great that she should be a goddess herself. She not only refused to worship Latona, but she forced others to stop public prayer for the goddess. Latona made sure this sacrilegious woman was put in her place, killing all seven of her daughters, and all seven of her sons. Niobe’s arrogance did not stop until the final child was killed.
The best, and most impressive, of all the women was Medea, the daughter of King Aeetes. Medea quickly falls in love with Jason and is willing to do anything to help him successfully return with the golden fleece so long as he promises he will marry her after he succeeds. So he promises, and she helps him. Then, Medea used her knowledge of certain herbs and magic to restore Aeson’s (Jason’s father) youthfulness at Jason’s request. Her greatness continued to grow as she tricked the daughters of King Pelias (Aeson’s brother) to kill the King. This allowed Aeson to return to the throne. However, in truly tragic form, Jason found another woman, and Medea was driven mad with fury. In this maniacal episode of rage, Medea killed the two sons she shared with Jason, again leaving no one happy.
Besides these three women there was also Procne and Philomela. These sisters, similar to the women of last week, were deceived by a man; and while the ending is not happy, Procne does exact revenge on Tereus by murdering their son and feeding him his remains. While Procne does react and fire back at Tereus, in no way does she win or even come close to being satisfied at the end of the story. Her vicious insanity shows more of her unstable mind than her power over a man. Just as before, the women in books 5-7 fell at the feet of those who were considered more important than them (i.e. gods, goddesses, and men).

Monday, January 19, 2015

Storytelling Week 3: Purrsephone

In the land of Cheezburger lived many beautiful cats. There were large cats, small cats, thin cats, and fat cats, but above all, every single cat was cute. These cute cats would spend hours each day napping, periodically opening their eyes to indulge in some fresh salmon or chicken. Every cat was taken care of and treated like royalty. Of course, all cats were treated with the highest respect at this time. Of all the cats in Cheezburger, there was one who stood out from the pack, Purrsephone. Her eyes, a beautiful blue, contrasted perfectly with her coat of white. And although not fat, she was just the right amount of plump so that her eyes looked like two pools of water on a snowy hill.
Dis, the lord of the underworld, began to grow lonely and was jealous of the majestic cat Jupiter had. Jupiter always sent out super cute emails with him and his cat to the other gods. If Dis could find a cat, he could one up his brother, and maybe even find a friend in the process.
The cats of Cheezburger were all enjoying their mid-afternoon nap when Dis came rushing through. He saw the blue-eyes white cat resting underneath a tree and snatched her up. Purrsephone let out a screech that alarmed all the other cats, but it was too late. Dis had already returned to the depths of his home. That night, basking in the success of his victory, Dis took a selfie with Purrsephone and sent it to Jupiter himself. Jupiter, seeing Purrsephone under Dis’s control, commanded that Dis return her to Cheezburger where she belongs. He claimed that if Purrsephone was not returned by the time the Sun had finished his rounds the next day, Dis would be punished.
Dis, of course, refused to give up his prize. He spent the entire next day with her; with every second that passed, he felt more of a connection to Purrsephone, and he began to think that he saw the same look in the blue eyes staring back at him.
When the Sun had finished his rounds, Jupiter offered Dis one last chance to right his wrong. Dis couldn’t say no fast enough. He had fallen in love with Purrsephone’s blue eyes. He told Jupiter he would rather die a million deaths than lose her. Jupiter, happy to grant that wish, pulled back a lightning bolt and prepared to strike. Just as he let it go, Purrsephone walked in front of Dis and rubbed her tail against his leg.
(Image Information: Blue-eyes White Cat;
Web Source: Warrior Cats Adventures)

Author's Note: This is a much different version of Ovid's Dis and Proserpine. In the original story, because of one of Cupid's famous arrows, Dis sees Proserpine and decides that he must have her.Refusing to take no for an answer, Dis abducts the innocent Proserpine, rapes her, and takes her to the underworld to live with him forever. Ceres, Proserpine's mother, searches every corner of the earth for her daughter, but she is nowhere to be found. Finally, she finds a small thread floating in a river, a thread from Proserpine. After seeing this, she knows where her daughter is and is outraged. She tries to have Proserpine brought back from the underworld, but it is already to late. Dis, knowing that once Proserpine eats food from the underworld, she can no longer leave, feeds her several Pomegranate seeds. Thus, Proserpine is destined to live forever in the underworld with her "husband" Dis.

Instead of Dis falling in love with Proserpine and raping her, Dis finds a cat and falls in love with her instead. Cats are way cooler than people; this is why I decided to make Proserpine a cat. Just before the end of my story, Purrsephone rubs on Dis's leg, symbolizing their quickly grown friendship. It's a sweeter ending because Purrsephone actually does share feelings for Dis. Meow.

Dis and Persephone” from a translation of Ovid’s Metamorphoses translated by Tony Kline. Web Source: Poetry in Translation

Saturday, January 17, 2015

Reading Diary B: Ovid (pt. 2)

Here are some notes on Ovid (pt. 2)




These two stories include the sister’s Procne and Philomela. Procne is wed to an evil man named Tereus who uses his smarts in a very deceitful manner. Procne, feeling homesick, asks Tereus to allow her sister, Philomela to visit, and he yields to her request; however, upon seeing Philomela, falls madly in lust with her, and once he gets her he locks her in a tower and defiles the virgin. Philomela, up high in the tower, cries out for help from anyone who can hear her. She cries to the gods and denounces Tereus’s actions. Tereus is upset by this and cuts out her tongue so she cannot make words anymore. Both the women in this story are very naive and submissive to the will of the man, Tereus. It is as if they are second class citizens.




After learning what had happened to her sister, Procne went mad and killed her son, Itys. Then, she made a feast for Tereus and, unbeknownst to Tereus, fed Itys to him. This revenge, although a sign of defiance, is also a sign of madness.




Another set of stories about a women (Medea, son of King Aeetes), but this time she is a women with great power who plays a key role in the lives of many important men. Medea falls deeply in love with Jason and is so in love that she flees her kingdom and helps Jason defeat the insurmountable obstacles he faces on his way to getting the golden fleece. In return for her help, Jason promises to marry Medea. Medea also successfully rejuvenates Aeson (Jason’s father).



Medea also shows her more calculating side when she goes to King Pelias (Aeson’s brother) and tricks his daughters into killing him so that Aeson could return to the throne. Unfortunately, the story of great Medea ends tragically when Jason goes off and marries another girl. Medea goes mad with revenge and murders her two sons that she shares with Jason.
(Image Information: Jason and Medea, by Charles Andre van Loo;
 Web Source: Wikimedia)

Reading Diary A: Ovid (pt. 2)

Here are some notes on Ovid (pt. 2)


The first part of this myth introduces the brash Arachne. Even after Minerva comes down to her in the form of an old woman and pleads that she praise Minerva, Arachne refuses and even insults the woman. This arrogance leads to what I imagine looked like a high-noon showdown in the Wild West, where Minerva reveals herself and the two look at each other and get to work. While Arachne does amazing work, she has no chance against a goddess. Her foolish confidence blinds her.


In her work, Minerva created a brilliant depiction of the gods and in each corner included an image that foreshadowed Arachne’s fate. Her work saying never mess with a god or goddess. However, it is now Arachne’s turn and she depicts many crimes of the great gods. Although the work is perfect, it is blasphemous and Minerva destroys it. Shamed, Arachne wants to die but Minerva punishes her by changing her to a spider. Never mess with a god or a goddess.


Niobe, actually a friend of Arachne, finds herself in a very similar situation. Niobe, with blood of the gods coursing through her veins, the beauty of a goddess, and more sons and daughters than many others, wonders why others praise Latona and reject her. She denounces Latona and compels others to do the same. Her excess pride will be her ultimate downfall (sound familiar)?


Although the stories are very similar, I included both Arachne and Niobe in the diary to keep up with my following of women in Greek Mythology. To punish Niobe, Latona had all seven of her sons killed. Even after that, Niobe taunts the goddess by saying she still has more children. And to this Latona kills her seven daughters; then, she turns Niobe to a statue.
(Image Information: Plaster cast of marble statue in
Uffizi Gallery, Florence; Web Source:
Oxford Classical Art)